The Poisonwood Bible: A Novel
The Poisonwood Bible is a story told by the wife and four daughters of Nathan Price, a fierce, evangelical Baptist who takes his family and mission to the Belgian Congo in 1959. They carry with them everything they believe they will need from home, but soon find that all of it — from garden seeds to Scripture — is calamitously transformed on African soil. What follows is a suspenseful epic of one family’s tragic undoing and remarkable reconstruction over the course of three decades in postcolonial Africa.
This P.S. edition features an extra 16 pages of insights into the book, including author interviews, recommended reading, and more.Oprah Book Club® Selection, June 2000: As any reader of The Mosquito Coast knows, men who drag their families to far-off climes in pursuit of an Idea seldom come to any good, while those familiar with At Play in the Fields of the Lord or Kalimantaan understand that the minute a missionary sets foot on the fictional stage, all hell is about to break loose. So when Barbara Kingsolver sends missionary Nathan Price along with his wife and four daughters off to Africa in The Poisonwood Bible, you can be sure that salvation is the one thing they’re not likely to find. The year is 1959 and the place is the Belgian Congo. Nathan, a Baptist preacher, has come to spread the Word in a remote village reachable only by airplane. To say that he and his family are woefully unprepared would be an understatement: “We came from Bethlehem, Georgia, bearing Betty Crocker cake mixes into the jungle,” says Leah, one of Nathan’s daughters. But of course it isn’t long before they discover that the tremendous humidity has rendered the mixes unusable, their clothes are unsuitable, and they’ve arrived in the middle of political upheaval as the Congolese seek to wrest independence from Belgium. In addition to poisonous snakes, dangerous animals, and the hostility of the villagers to Nathan’s fiery take-no-prisoners brand of Christianity, there are also rebels in the jungle and the threat of war in the air. Could things get any worse?
In fact they can and they do. The first part of The Poisonwood Bible revolves around Nathan’s intransigent, bullying personality and his effect on both his family and the village they have come to. As political instability grows in the Congo, so does the local witch doctor’s animus toward the Prices, and both seem to converge with tragic consequences about halfway through the novel. From that point on, the family is dispersed and the novel follows each member’s fortune across a span of more than 30 years.
The Poisonwood Bible is arguably Barbara Kingsolver’s most ambitious work, and it reveals both her great strengths and her weaknesses. As Nathan Price’s wife and daughters tell their stories in alternating chapters, Kingsolver does a good job of differentiating the voices. But at times they can grate–teenage Rachel’s tendency towards precious malapropisms is particularly annoying (students practice their “French congregations”; Nathan’s refusal to take his family home is a “tapestry of justice”). More problematic is Kingsolver’s tendency to wear her politics on her sleeve; this is particularly evident in the second half of the novel, in which she uses her characters as mouthpieces to explicate the complicated and tragic history of the Belgian Congo.
Despite these weaknesses, Kingsolver’s fully realized, three-dimensional characters make The Poisonwood Bible compelling, especially in the first half, when Nathan Price is still at the center of the action. And in her treatment of Africa and the Africans she is at her best, exhibiting the acute perception, moral engagement, and lyrical prose that have made her previous novels so successful. –Alix Wilber
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Engrossing and fascinating,
I read Kingsolver’s earlier “Pigs in Heaven” and “Bean Trees.” I picked up “The Poisonwood Bible” on impluse to read while on vacation. Once I started reading it, I found it hard to put down.
I have never had much interest in African history, but this book made me want to find out more. Her characters, as in her earlier books, are very well realized and fascinating. The story begins with the arrival in the Belgian Congo of Nathan Price, fire and brimstone Baptist preacher, and his reluctant family. The family’s story is told by Nathan’s wife, Orleanna, and their five daughters – shallow teen-age Rachel, twins Leah and Adah, and five-year-old Ruth May. The voices of the characters are authentic and believable.
Other reviewers are correct in their assessment that this is, in a sense, two books. The first is about Nathan’s clumsy and ill-advised attempts to fit Africa to his fundamentalist beliefs, and the family’s attempts to fit their lives to Africa. The second is about the way a family tragedy marks its survivors and the different ways events in Africa mark them as well. I don’t agree that Kingsolver should have “stopped writing” at the end of the first part.
I was absolutely spellbound by the way the voices changed and the way they stayed the same from the first to the last of the book. One believes in the characters, they change and grow as the book progresses. Other reviewers found Rachel grating, but I think that was the point. Her shallowness brought home the points that Kingsolver was making even more effectively than the earnest preaching by Leah. I got the sense that in her own way, Rachel understood the events perfectly well, but that she did not care.
I felt very complete when I finished the book. It was a satisfying experience.
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|why do you want a 489th review of this book?,
At the time of this writing, there are 488 customer reviews posted. It seems you either love this book or hate it. I loved this book.
It is the story of a family that goes to the Belgian Congo to perform Christian missionary work in the 1950′s. It is told in the first person by the wife of the minister, and his daugthers. Its point of view would of course be feminine, but not necessarily feminist.
While some reviewers seem personally offended at the author’s treatment of the father, Nathan, I find him sympathetic. And, without him, there is no story. Nathan’s soul is tortured. Through a quirck of fate, he misses a battle of WWII where his entire unit is lost. He never deals with it and he is changed forever. When he met his wife at a Christian revival meeting, he was kind and committed to Chirst. When he returns home from the service, we find that he has become a rigid, self righteous bible thumping preacher. He despises wife for his own perceived sin… he physically desires her. He barely tolerates his daugthers, as he takes the entire family to the Belgian Congo to pursue what he believes is his calling from God. The hierarchy of his own church does not think that he is suited for missionary work, and will not send him, but he manages to go anyway. The family is ill prepared for the Congo and this predictably has tragic consequences.
Once in the Congo Nathan antagonizes the few western missionaries he has contact with. And, in the end he fails in his effort to save the souls of the natives. There is racism in the 1950′s attitudes toward the villagers… their souls need to be saved, but their lives are relatively unimportant. They can pray together, but not eat at the same table. When independence come, the other western missionaries flee, fearing for their lives. But Nathan stays and he will not allow his family to leave with the others.
There is the mother, who is trying to please her husband, to be a good minister’s wife, and to be good mother to her four daugthers. She cannot do it all. There are the 4 girls, one a teenager who hates being uprooted from her friends, twins (one with a deformity), and a pre schooler. Their experience in the Congo changes forever who they are, and they do not all return.
The constancy is found in the lives of the African villagers who have suffered much worse, than these missionaries. There is the expected culture clash between the chief, the shaman, and Nathan.
Every great novel has characters who grow and change. Nathan’s change took place in the Pacific in WWII. He does not change again and grow beyond that point. While he expects the Africans to change into Christians, they are constant in their own culture. That leaves it to the women of the Poisonwood Bible to change and grow. And, they do not disappoint us. Like other readers, I found the first 100 or so pages slow going. I almost put it down. But I am so glad I persisted. I highly recommend the Poisonwood Bible, and hope that there is enough that is unique in the above to justify posting a 489th review.
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